Yesaya 42:1

The Lord Commissions His Special Servant

42:1 ¹ “Here is my servant whom I support,

my chosen one in whom I take pleasure.

I have placed my spirit on him;

he will make just decrees ²  for the nations. ³ 

Yesaya 42:6

42:6 “I, the Lord, officially commission you; ⁴ 

I take hold of your hand.

I protect you ⁵  and make you a covenant mediator for people, ⁶ 

and a light ⁷  to the nations, ⁸ 

Yesaya 49:8

49:8 This is what the Lord says:

“At the time I decide to show my favor, I will respond to you;

in the day of deliverance I will help you;

I will protect you ⁹  and make you a covenant mediator for people, ¹⁰ 

to rebuild ¹¹  the land ¹² 

and to reassign the desolate property.

Yesaya 60:3-4

60:3 Nations come to your light,

kings to your bright light.

60:4 Look all around you! ¹³ 

They all gather and come to you –

your sons come from far away

and your daughters are escorted by guardians.

[42:1]  ¹ sn Verses 1-7 contain the first of Isaiah’s “servant songs,” which describe the ministry of a special, ideal servant who accomplishes God’s purposes for Israel and the nations. This song depicts the servant as a just king who brings justice to the earth and relief for the oppressed. The other songs appear in 49:1-13; 50:4-11; and 52:13-53:12.

[42:1]  ² tn Heb “he will bring out justice” (cf. ASV, NASB, NRSV).

[42:1]  ³ sn Like the ideal king portrayed in Isa 11:1-9, the servant is energized by the divine spirit and establishes justice on the earth.

[42:6]  ⁴ tn Heb “call you in righteousness.” The pronoun “you” is masculine singular, referring to the servant. See the note at 41:2.

[42:6]  ⁵ tn The translation assumes the verb is derived from the root נָצַר (natsar, “protect”). Some prefer to derive it from the root יָצַר (yatsar, “form”).

[42:6]  ⁶ tn Heb “a covenant of people.” A person cannot literally be a covenant; בְּרִית (bÿrit) is probably metonymic here, indicating a covenant mediator. The precise identity of עָם (’am, “people”) is uncertain. In v. 5 עָם refers to mankind, and the following reference to “nations” also favors this. But in 49:8, where the phrase בְּרִית עָם occurs again, Israel seems to be in view.

[42:6]  ⁷ sn Light here symbolizes deliverance from bondage and oppression; note the parallelism in 49:6b and in 51:4-6.

[42:6]  ⁸ tn Or “the Gentiles” (so KJV, ASV, NIV); the same Hebrew word can be translated “nations” or “Gentiles” depending on the context.

[49:8]  ⁹ tn The translation assumes the verb is derived from the root נָצָר (natsar, “protect”). Some prefer to derive it from the root יָצָר (yatsar, “form”).

[49:8]  ¹⁰ tn Heb “a covenant of people.” A person cannot literally be a covenant; בְּרִית (bÿrit) is probably metonymic here, indicating a covenant mediator. Here עָם (’am, “people”) appears to refer to Israel. See the note at 42:6.

[49:8]  ¹¹ tn The Hiphil of קוּם (qum, “arise”) is probably used here in the sense of “rebuild.”

[49:8]  ¹² tn The “land” probably stands by metonymy for the ruins within it.

[60:4]  ¹³ tn Heb “Lift up around your eyes and see!”